divine voice

קַלIII, קָל I, קָלָא c. = h. קוֹל, voice, sound; rumor. Targ. Ez. 11:13. Targ. Gen. 27:22. Targ. Ps. 92:12; a. fr.M. Kat. 18b ק׳ דלא פסיק, v. פְּסַק. B. Bath.5a רמא ביה ק׳ raised his voice against him (rebuked him). Y.Kil.IX, 32b top (read:) ואזל ק׳ דקרעין לגופפתה and the sound of (the lamentations at) the rending of garments went as far as Goffatha; Y.Keth.XII, 35a ואזיל קָלָה לקרעיןוכ׳ (corr. acc.); a. fr.בת ק׳, ברת ק׳ = h. בת קול (v. בַּת I) divine voice. Targ. Y. Gen. 38:26; a. e.Snh.96b נפקת בת ק׳ (not נפקא ק׳) a divine voice came forth; a. fr.Pl. קָלַיָּא, קָלִין, קָלֵי. Targ. Ex. 9:23. Ib. 29; a. fr.Targ. Ps. 93:4 קָלָן.B. Mets.85a מעבר ליה קָלֵיה לקָלַיְהוּ the sound of his cry (in pain) drowned their (the beasts) voices. R. Hash. 27a תרי ק׳ two simultaneous (or immediately consecutive) sounds; a. e.

קַלIII, קָל I, קָלָא c. = h. קוֹל, voice, sound; rumor. Targ. Ez. 11:13. Targ. Gen. 27:22. Targ. Ps. 92:12; a. fr.M. Kat. 18b ק׳ דלא פסיק, v. פְּסַק. B. Bath.5a רמא ביה ק׳ raised his voice against him (rebuked him). Y.Kil.IX, 32b top (read:) ואזל ק׳ דקרעין לגופפתה and the sound of (the lamentations at) the rending of garments went as far as Goffatha; Y.Keth.XII, 35a ואזיל קָלָה לקרעיןוכ׳ (corr. acc.); a. fr.בת ק׳, ברת ק׳ = h. בת קול (v. בַּת I) divine voice. Targ. Y. Gen. 38:26; a. e.Snh.96b נפקת בת ק׳ (not נפקא ק׳) a divine voice came forth; a. fr.Pl. קָלַיָּא, קָלִין, קָלֵי. Targ. Ex. 9:23. Ib. 29; a. fr.Targ. Ps. 93:4 קָלָן.B. Mets.85a מעבר ליה קָלֵיה לקָלַיְהוּ the sound of his cry (in pain) drowned their (the beasts) voices. R. Hash. 27a תרי ק׳ two simultaneous (or immediately consecutive) sounds; a. e.

צִפְצֵףII 1) (v. צוּף) to shine, be bright. Cant. R. to VI, 10 ראו … שבקעה אורה … כך גאולתן … מְצַפְצֶפֶת they saw the first dawn (v. אַיָּלָה) whose light burst forth, when R. H. said …, so will the redemption of Israel break forth in brightness; (in parallels, Y.Ber.I, 2c; Midr. Till, to Ps. 22, a. e. our w. is omitted; perh. it ought to read: מְפוֹצֶצֶת, v. פּוּץ). 2) (b. h.) (of voice, cmp. צנף, to be shrill,) to scream; to chirp. R. Hash. 16b sq. יורדין לגיהנם ומְצַפְצְפִין ועוליןוכ׳ they (the half-wicked) will go down to Gehenna, but when they scream (in prayer), they will be permitted to come up again, as it is written (Zech. 13:9); (Yalk. Zech. 582 Ms. ומצפצפין כמו שעה אחת ועולין, v. Rabb. D. S. a. l. note 9); Tosef.Snh.XIII, 3 ומצטפצפין ed. Zuck. (corr. acc.). Yalk. Kings 175 מְצַפְצֵף; Gen. R. s. 65 מצפצפין, v. צָוַץ. Koh. R. to VII, 8 שמעתי בת קול מְצַפְצֶפֶתוכ׳ I heard a divine voice shrieking and saying, return ; ib. XII. 7; a. e.

צִפְצֵףII 1) (v. צוּף) to shine, be bright. Cant. R. to VI, 10 ראו … שבקעה אורה … כך גאולתן … מְצַפְצֶפֶת they saw the first dawn (v. אַיָּלָה) whose light burst forth, when R. H. said …, so will the redemption of Israel break forth in brightness; (in parallels, Y.Ber.I, 2c; Midr. Till, to Ps. 22, a. e. our w. is omitted; perh. it ought to read: מְפוֹצֶצֶת, v. פּוּץ). 2) (b. h.) (of voice, cmp. צנף, to be shrill,) to scream; to chirp. R. Hash. 16b sq. יורדין לגיהנם ומְצַפְצְפִין ועוליןוכ׳ they (the half-wicked) will go down to Gehenna, but when they scream (in prayer), they will be permitted to come up again, as it is written (Zech. 13:9); (Yalk. Zech. 582 Ms. ומצפצפין כמו שעה אחת ועולין, v. Rabb. D. S. a. l. note 9); Tosef.Snh.XIII, 3 ומצטפצפין ed. Zuck. (corr. acc.). Yalk. Kings 175 מְצַפְצֵף; Gen. R. s. 65 מצפצפין, v. צָוַץ. Koh. R. to VII, 8 שמעתי בת קול מְצַפְצֶפֶתוכ׳ I heard a divine voice shrieking and saying, return ; ib. XII. 7; a. e.

אַגְרִיאוֹן, אַגְרִיּוֹןm. (ἄγριος, neut. or. acc.) wild (opp. אִימִירוֹן q. v.); rough. Gen. R. s. 77; Cant. R. to III, 6 כלב א׳. Num. R. s. 11 (refer, to Gen. 3:8) שומע הקול א׳ after sinning, Adam heard the divine voice as a harsh one. Cant. R. to III, 7 (corr. acc.). Pesik. R. s. 15 בזעף א׳ וכ׳ … (leave out hebr. words as glosses to explain the Greek).

אַגְרִיאוֹן, אַגְרִיּוֹןm. (ἄγριος, neut. or. acc.) wild (opp. אִימִירוֹן q. v.); rough. Gen. R. s. 77; Cant. R. to III, 6 כלב א׳. Num. R. s. 11 (refer, to Gen. 3:8) שומע הקול א׳ after sinning, Adam heard the divine voice as a harsh one. Cant. R. to III, 7 (corr. acc.). Pesik. R. s. 15 בזעף א׳ וכ׳ … (leave out hebr. words as glosses to explain the Greek).

אַגְרִיאוֹן, אַגְרִיּוֹןm. (ἄγριος, neut. or. acc.) wild (opp. אִימִירוֹן q. v.); rough. Gen. R. s. 77; Cant. R. to III, 6 כלב א׳. Num. R. s. 11 (refer, to Gen. 3:8) שומע הקול א׳ after sinning, Adam heard the divine voice as a harsh one. Cant. R. to III, 7 (corr. acc.). Pesik. R. s. 15 בזעף א׳ וכ׳ … (leave out hebr. words as glosses to explain the Greek).

אֵיכַן, אֵיכָן(אֵי־כַּאַן v. אֵיכָא) where? also relat. where, Targ. Gen. 37:16. Y.Ber.I, 3b bot. א׳ יצאת בת קול where did that divine voice come forth? Ib. III, 6a bot. מא׳ ללמוד one from whom to learn. Ib. IV, 7a מא׳ למדווכ׳ whence did they derive the obligation of three prayers?עד א׳ how far? how long? Y.Peah VIII, beg.20d. Cant. R. to VI, 4; a. e. (In Babli הֵיכַן q. v.

אֵיכַן, אֵיכָן(אֵי־כַּאַן v. אֵיכָא) where? also relat. where, Targ. Gen. 37:16. Y.Ber.I, 3b bot. א׳ יצאת בת קול where did that divine voice come forth? Ib. III, 6a bot. מא׳ ללמוד one from whom to learn. Ib. IV, 7a מא׳ למדווכ׳ whence did they derive the obligation of three prayers?עד א׳ how far? how long? Y.Peah VIII, beg.20d. Cant. R. to VI, 4; a. e. (In Babli הֵיכַן q. v.

אֵיכַן, אֵיכָן(אֵי־כַּאַן v. אֵיכָא) where? also relat. where, Targ. Gen. 37:16. Y.Ber.I, 3b bot. א׳ יצאת בת קול where did that divine voice come forth? Ib. III, 6a bot. מא׳ ללמוד one from whom to learn. Ib. IV, 7a מא׳ למדווכ׳ whence did they derive the obligation of three prayers?עד א׳ how far? how long? Y.Peah VIII, beg.20d. Cant. R. to VI, 4; a. e. (In Babli הֵיכַן q. v.

בַּתI f. (b. h., contr. of בנת) daughter; maiden, girl; servant-girl (opp. שפחה slave). Gitt.89a בת לא׳׳א a daughter of Abraham our father, a Jewess. B. Bath. 109a בן וב׳ כי הדדי נינהו son and daughter are legally the same. Kidd.II, 3 בת או שפחה גדלת (Bab. ed. מגוד׳) a maid or a slave as hair-dresser; a. fr.Pl. בָּנוֹת, constr. בְּנוֹת. Sabb.VI, 6 הבָּ׳ girls. Kidd.64a בְּ׳ ישואל מקוהוכ׳ Israelitish daughters (married to a degraded priest, v. חָלָל) are a well of purification (means of restoration to priestly ranks); a. fr.Also Ch. בַּת (v. בְּרַת). Targ. Deut. 15:12.Mostly in compounds. Targ. 1 Sam. 1:16 ב׳ רשעא (h. text בת בליעל); v. infra.Y.Keth.II, 26d bot., read: בתר איתתיה. Y.Gitt.IX, 50d top כבת יוני, read: כתב. Compounds of בַּת a. בְּנוֹת (v. בֵּן, בַּר): ב׳ אור fuel, fit for fuel. Sabb.25b. בנות אזנים, v. אֹזֶן. בת ארעא a sore on the foot, v. אַרְעָא. Sabb.65a (Mish. צנים).ב׳ מזגא חמרא Little Wine-Mixer, name of a clean bird. Ḥull.63a top.ב׳ מינא of the same class or size. Ab. Zar.28a.ב׳ מלך, ב׳ חורין Kings, Noblemens Daughter, name of a demon. Sabb.109a. ב׳ עין, Ex. R. s. 30, some ed., v. בָּבָה. בת עינא the hole in the millstone through which the grain passes. M. Kat. 10a (Ms. M. בית טינא). בת קבריא a species of raven. Esth. R. to I, 4, v. גַּלְגֵּל.ב׳ קול 1) echo, reverberating sound. Ex. R. s. 29, end. Cant. R. to I, 3 as the oil (when poured out) אין לו ב׳ קול gives forth no reverberating sound, so does Israel (suffer silently). 2) Bath-kol, divine voice, a sort of substitute for prophecy. Yoma 9b; a. fr.בְּנוֹת שֶׁבַע a species of figs, v. בְּרַת. Maasr. II, 8; a. fr.ב׳ שוּחַ a species of white figs. Dem. I, 1; a. e.ב׳ שקמה young sycamore-figs. Ib.; Ber.40b, v. דּוּבְלָא. בת תיהא the small bung-hole in the spicket, to be opened for examining the flavor of the wine. Ab. Zar.66b.(For other compounds, v. respective determinants.Chald. pl. v. בְּרַת.

בַּתI f. (b. h., contr. of בנת) daughter; maiden, girl; servant-girl (opp. שפחה slave). Gitt.89a בת לא׳׳א a daughter of Abraham our father, a Jewess. B. Bath. 109a בן וב׳ כי הדדי נינהו son and daughter are legally the same. Kidd.II, 3 בת או שפחה גדלת (Bab. ed. מגוד׳) a maid or a slave as hair-dresser; a. fr.Pl. בָּנוֹת, constr. בְּנוֹת. Sabb.VI, 6 הבָּ׳ girls. Kidd.64a בְּ׳ ישואל מקוהוכ׳ Israelitish daughters (married to a degraded priest, v. חָלָל) are a well of purification (means of restoration to priestly ranks); a. fr.Also Ch. בַּת (v. בְּרַת). Targ. Deut. 15:12.Mostly in compounds. Targ. 1 Sam. 1:16 ב׳ רשעא (h. text בת בליעל); v. infra.Y.Keth.II, 26d bot., read: בתר איתתיה. Y.Gitt.IX, 50d top כבת יוני, read: כתב. Compounds of בַּת a. בְּנוֹת (v. בֵּן, בַּר): ב׳ אור fuel, fit for fuel. Sabb.25b. בנות אזנים, v. אֹזֶן. בת ארעא a sore on the foot, v. אַרְעָא. Sabb.65a (Mish. צנים).ב׳ מזגא חמרא Little Wine-Mixer, name of a clean bird. Ḥull.63a top.ב׳ מינא of the same class or size. Ab. Zar.28a.ב׳ מלך, ב׳ חורין Kings, Noblemens Daughter, name of a demon. Sabb.109a. ב׳ עין, Ex. R. s. 30, some ed., v. בָּבָה. בת עינא the hole in the millstone through which the grain passes. M. Kat. 10a (Ms. M. בית טינא). בת קבריא a species of raven. Esth. R. to I, 4, v. גַּלְגֵּל.ב׳ קול 1) echo, reverberating sound. Ex. R. s. 29, end. Cant. R. to I, 3 as the oil (when poured out) אין לו ב׳ קול gives forth no reverberating sound, so does Israel (suffer silently). 2) Bath-kol, divine voice, a sort of substitute for prophecy. Yoma 9b; a. fr.בְּנוֹת שֶׁבַע a species of figs, v. בְּרַת. Maasr. II, 8; a. fr.ב׳ שוּחַ a species of white figs. Dem. I, 1; a. e.ב׳ שקמה young sycamore-figs. Ib.; Ber.40b, v. דּוּבְלָא. בת תיהא the small bung-hole in the spicket, to be opened for examining the flavor of the wine. Ab. Zar.66b.(For other compounds, v. respective determinants.Chald. pl. v. בְּרַת.

דִּימוֹסII m. (δῆμος) 1) people (populus). Gen. R. s. 6; Ex. R. s. 15, v. בּוּלִי II. 2) popular gathering, public festival with games (δημοτικὸς ἀγών) given by Emperors or high officials and connected with amnesty; in gen. amnesty, pardon. Y.Ber.IX, 14b when the king נותן ד׳ grants a general pardon, opp. ספיקולה.Kidd.63a עשה כד׳ הזה act as was done in that public game (Ar. דְּרוֹמוֹס).Lev. R. s. 29, a. fr. יצא בד׳ he was pardoned. Gen. R s. 79 when he heard a divine voice say ד׳ ד׳ demos, demos (pardon), the bird escaped, opp. ספיקולא; Y.Shebi.IX, 38d top; Pesik. Bshall. p. 88b> דיניס (corr. acc.); a. fr.(Ex. R. s. 2, beg. ינתן בד׳, v. דִּימוֹסִין.Gen. R. s. 8 דִּימוֹסָהּ, v. דִּימוֹסְיָא.Pl. דִּימוֹסִין public games. Cant. R. to VII, 12 נטייל בד׳וכ׳ let us take a walk among (observe) the amusements of the world.

דִּימוֹסII m. (δῆμος) 1) people (populus). Gen. R. s. 6; Ex. R. s. 15, v. בּוּלִי II. 2) popular gathering, public festival with games (δημοτικὸς ἀγών) given by Emperors or high officials and connected with amnesty; in gen. amnesty, pardon. Y.Ber.IX, 14b when the king נותן ד׳ grants a general pardon, opp. ספיקולה.Kidd.63a עשה כד׳ הזה act as was done in that public game (Ar. דְּרוֹמוֹס).Lev. R. s. 29, a. fr. יצא בד׳ he was pardoned. Gen. R s. 79 when he heard a divine voice say ד׳ ד׳ demos, demos (pardon), the bird escaped, opp. ספיקולא; Y.Shebi.IX, 38d top; Pesik. Bshall. p. 88b> דיניס (corr. acc.); a. fr.(Ex. R. s. 2, beg. ינתן בד׳, v. דִּימוֹסִין.Gen. R. s. 8 דִּימוֹסָהּ, v. דִּימוֹסְיָא.Pl. דִּימוֹסִין public games. Cant. R. to VII, 12 נטייל בד׳וכ׳ let us take a walk among (observe) the amusements of the world.

יְצִירָהf. (preced.) 1) formation, creation; nature. Yoma 85a לענין י׳ as regards the stages of embryonic formation. Lev. R. s. 14, beg. כשם שיְצִירָתוֹ של אדםוכ׳ as well as the creation of man took place after that of the animals, so is the law concerning man (Lev. 12–15) issued after that concerning animals (ib. 11). Ib. יְצִירת הוולד the formation (development) of the embryo.Sot.2a; Snh.22a ארבעים יום קודם י׳ הוו׳וכ׳ forty days before the embryo is formed, a divine voice goes forth Nidd.22b דנין י׳ מי׳ we may draw an analogy between animals concerning whose formation the verb יצר is used (contrad. to ברא). Keth.8a חדא י׳ הואי there was one act of formation for Adam und Eve (male and female persons combined, v. Erub.18a); a. fr.Pl. יְצִירוֹת. Ib. שתי י׳ הואי there were two different formations. Gen. R. s. 14 (ref. to וייצר with two י, Gen. 2:7) שתי י׳וכ׳ two formations, one referring to Adam, the other to Eve; יצירה לשבעהוכ׳ there is a viable birth at seven months, and one at nine months. Ib. שתי י׳ יצירה מן התחתוניםוכ׳ two creations, one partaking of the nature of earthly creatures, the other of heavenly beings. Y.Yeb.II, 5c bot. 2) י׳ or בית חי׳ (v. יוֹצֵר) potters workshop. Tosef.Kel.B. Kam. III, 8.Y.B. Mets.VIII, end, 11d בית היוצרה (corr. acc.); Tosef. ib. VIII, 27 וי׳ אין פחותוכ׳ ed. Zuck. (Var. וצירה) a pottery is rented on no less than twelve months notice.

יְצִירָהf. (preced.) 1) formation, creation; nature. Yoma 85a לענין י׳ as regards the stages of embryonic formation. Lev. R. s. 14, beg. כשם שיְצִירָתוֹ של אדםוכ׳ as well as the creation of man took place after that of the animals, so is the law concerning man (Lev. 12–15) issued after that concerning animals (ib. 11). Ib. יְצִירת הוולד the formation (development) of the embryo.Sot.2a; Snh.22a ארבעים יום קודם י׳ הוו׳וכ׳ forty days before the embryo is formed, a divine voice goes forth Nidd.22b דנין י׳ מי׳ we may draw an analogy between animals concerning whose formation the verb יצר is used (contrad. to ברא). Keth.8a חדא י׳ הואי there was one act of formation for Adam und Eve (male and female persons combined, v. Erub.18a); a. fr.Pl. יְצִירוֹת. Ib. שתי י׳ הואי there were two different formations. Gen. R. s. 14 (ref. to וייצר with two י, Gen. 2:7) שתי י׳וכ׳ two formations, one referring to Adam, the other to Eve; יצירה לשבעהוכ׳ there is a viable birth at seven months, and one at nine months. Ib. שתי י׳ יצירה מן התחתוניםוכ׳ two creations, one partaking of the nature of earthly creatures, the other of heavenly beings. Y.Yeb.II, 5c bot. 2) י׳ or בית חי׳ (v. יוֹצֵר) potters workshop. Tosef.Kel.B. Kam. III, 8.Y.B. Mets.VIII, end, 11d בית היוצרה (corr. acc.); Tosef. ib. VIII, 27 וי׳ אין פחותוכ׳ ed. Zuck. (Var. וצירה) a pottery is rented on no less than twelve months notice.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.